SRI ADI SANKARACARYA
1. Just as the all-pervading akasa appears fragmented in different objects ( as in a pit , a jar , a house , a theatre hall , etc ) but remains undifferentiated on the limitations falling away , similarly with the single , non-dual ruler of the senses ( seeming to function as gods , men , cattle , etc ) .
But the individuals have different traits and function according to different conditions . ~ RM
2. As the all-pervading akasa ( ether ) appears to be diverse on account of its association with various upadhis ( such as body and mind ) , which are different from each other , and becomes one on the destruction of the upadhis , so also the omnipresent Lord appears to be diverse on account of His association with various upadhis and becomes one on the destruction of these upadhis .
3. The All-pervading Akasa appears to be diverse on account of its association with various conditionings ( upadhis ) which are different from each other . Space becomes one on the destruction of these limiting adjuncts : So also the Omnipresent Truth appears to be diverse on account of Its association with the various Upadhis and becomes one on the destruction of these Upadhi
1. Just as the all-pervading akasa appears fragmented in different objects ( as in a pit , a jar , a house , a theatre hall , etc ) but remains undifferentiated on the limitations falling away , similarly with the single , non-dual ruler of the senses ( seeming to function as gods , men , cattle , etc ) .
But the individuals have different traits and function according to different conditions . ~ RM
2. As the all-pervading akasa ( ether ) appears to be diverse on account of its association with various upadhis ( such as body and mind ) , which are different from each other , and becomes one on the destruction of the upadhis , so also the omnipresent Lord appears to be diverse on account of His association with various upadhis and becomes one on the destruction of these upadhis .
3. The All-pervading Akasa appears to be diverse on account of its association with various conditionings ( upadhis ) which are different from each other . Space becomes one on the destruction of these limiting adjuncts : So also the Omnipresent Truth appears to be diverse on account of Its association with the various Upadhis and becomes one on the destruction of these Upadhi
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